Cognitive processes are realized within the organism.
External objects may cause cognition without becoming parts of cognition.
Side 115
A philosophical and cognitive-science investigation of whether some tools, environments and social structures can become parts of cognitive processes rather than merely aids to them.
The central dispute is whether cognition is defined by location inside the skull or by the organization of a functioning system.
External objects may cause cognition without becoming parts of cognition.
If an external resource plays the same stable role as an internal memory process, location alone may not be decisive.
A notebook can trigger recall without necessarily being part of the memory system.
Without criteria, nearly any environmental cause could be mislabeled as cognition.
Extended systems are usually argued from reliable interaction patterns rather than one-off assistance.
A resource used only rarely or with high friction is less integrated into ongoing cognition.
Automatic reliance can make an external store function differently from ordinary testimony.
Interactive loops are stronger candidates than passive reference materials.
Learning can redistribute cognitive work across person, artifact and environment.
Different cases test different boundary intuitions and should not be collapsed into a single claim.
Notes, calendars and digital systems can offload retrieval and prospective memory.
Maps, GPS and landmarks can shift which computations remain internal.
Teams distribute expertise, memory and monitoring across members.
The key question is not intelligence alone but stability, dependence, transparency and division of cognitive labor.
A good theory must distinguish genuine cognitive integration from ordinary causal influence and dependency.
Boundary tests must exclude merely convenient or remote causes.
A rented platform or proprietary model may be functionally integrated yet institutionally outside the agent's control.
Dependence on unstable resources complicates claims of integrated cognition.
What participates in cognition and what is consciously experienced are separable questions.